A Witch!!!!!
(Editor's Note: Samuel Currier is one of my G-G-G-G-G-G-G-G-G-Grandfathers)

Our ancestor, Samuel Currier, was thought to be the son of Martha Carrier who was hung for witchcraft in August of 1692. Upon further examination, there is no conclusive evidence to date of who his parents were. The passage that led to this possibility is quoted as follows:

"SAMUEL CURRIER, m.1670, Mary, daughter of Thomas Hardy. He may have been son of the preced.Martha {CARRIER}, of Andover, was one of the victims of the baneful superstit. a. witchcraft, execut. 19 Aug. 1692, at the same time with Rev. George Burrows, suffer. by the same horrid delus. Yet her punishm. was, to some extent, less than his, as the greater culprit met the maledict. of Cotton Mather, the ch. inquisit. "

Quoted from A GENEALOGICAL DICTIONARY of THE FIRST SETTLERS OF NEW ENGLAND, SHOWING THREE GENERATIONS OF THOSE WHO CAME BEFORE MAY, 1692, ON THE BASIS OF FARMER'S REGISTER. By James Savage, former President of the MASSACHUSETTS HISTORICAL SOCIETY and editor of WINTHROP'S HISTORY OF NEW ENGLAND.

Originally Published Boston, 1860-1862 Library of Congress Catalogue Card Number 65-18541

Here is the details of Martha Carrier's demise:

In 1641 English law made witchcraft a capital crime. In 1688 Martha Goodwin, following an argument with Goode Glover began exhibiting bizarre behavior. Days later her siblings exhibited similar behavior. Reverend Cotton Mather met with Goode Glover following her arrest in an attempt to persuade her to repent her witchcraft. Goode Glover was hanged. Mather took Martha Goodwin into his house. Her behavior was irrational and suspicious. Shortly after the new year in 1692, several young girls in Salem begin behaving like the Goodwin children acted four years earlier. In mid February, 1692 a doctor attributed it to Witchcraft. Many more accusations followed. The Salem Witch Trials began, with many innocent people convicted and sentenced to death that summer.


The Trial of Martha Carrier, at the COURT OF OYER AND TERMINER,
HELD BY ADJOURNMENT AT SALEM, AUGUST 2, 1692

MARTHA CARRIER was Indicted for the bewitching certain Persons, according to the Form usual in such Cases, pleading Not guilty, to her Indictment; there were first brought in a considerable number of the bewitched Persons; who not only made the Court sensible of an horrid Witchcraft committed upon them, but also deposed,That it was Martha Carrier, or her Shape, that grievously tormented them, by Biting, Pricking, Pinching and Choaking of them. It was further deposed,That while this Carrier was on her Examination, before the Magistrates, the Poor People were so tortured that every one expected their Death upon the very spot, but that upon the binding of Carrier they were eased. Moreover the Look of Carrier then laid the Afflicted People for dead; and her Touch, if her Eye at the same time were off them, raised them again WhichThings were also now seen upon her Tryal. And it was testified, That upon the mention of some having their Necks twisted almost round, by the Shape of this Carrier, she replyed, 'Its no matter though their Necks had been twisted quite off.

2. Before the Tryal of this Prisoner, several of her own children had frankly and fully confessed, not only that they were Witches themselves, but that this their Mother had made them so.This Confession they made with great Shews of Repentance, and with much Demonstration of Truth. They related Place, Time, Occasion; they gave an account of Journeys, Meetings and Mischiefs by them performed, and were very credible in what they said. Nevertheless, this Evidence was not produced against the Prisoner at the Bar, inasmuch as there was other Evidence enough to proceed upon.

3. Benjamin Abbot gave his Testimony, That last March was a twelvemonth, this Carrier was very angry with him, upon laying out some Land, near her Husband's: Her Expressions in this Anger, were, That she would stick as close to Abbot as the Bark stuck to the Tree; and that he should repent of it afore seven years came to an End, so as Doctor Prescot should never cure him.These Words were heard by others besides Abbot himself; who also heard her say, She would hold his Nose as close to the grindstone as ever it was held since his Name was Abbot. Presently after this, he was taken with a Swelling in his Foot, and then with a Pain in his Side, and exceedingly tormented. It bred into a Sore, which was launced by Doctor Prescot, and several Gallons of Corruption ran out of it. For six Weeks it continued very bad, and then another Sore bred in the Groin, which was also lanced by Doctor Prescot. Another Sore then bred in his Groin, which was likewise cut, and put him to very great Misery: He was brought unto Death's Door, and so remained until Carrier was taken, and carried away by the Constable, from which very Day he began to mend, and so grew better every Day, and is well ever since.

Sarah Abbot also, his Wife, testified, That her Husband was not only all this while Afflicted in his Body, but also that strange extraordinary and unaccountable Calamities befel his Cattel; their Death being such as they could guess at no Natural Reason for.

4. Allin Toothaker testify'd, That Richard, the son of Martha Carrier, having some difference with him, pull'd him down by the Hair of the Head. When he Rose again, he was going to strike at Richard Carrier; but fell down flat on his Back to the ground, and had not power to stir hand or foot, until he told Carrier he yielded; and then he saw the shape of Martha Carrier, go off his breast.

This Toothaker, had Received a wound in the Wars; and he now testify'd, that Martha Carrier told him, He should never be Cured. Just afore the Apprehending of Carrier, he could thrust a knitting Needle into his wound, four inches deep; but presently after her being seized, he was thoroughly healed. He further testify'd, that when Carrier and he sometimes were at variance, she would clap her hands at him, and say, He should get nothing by it; whereupon he several times lost his Cattle, by strange Deaths, whereof no natural causes could be given.

5. John Rogger also testifyed, That upon the threatning words of this malicious Carrier, his Cattle would be strangely bewitched; as was more particularly then described.

6. Samuel Preston testify'd, that about two years ago, having some difference with Martha Carrier, he lost a Cow in a strange Preternatural unusual manner; and about a month after this, the said Carrier, having again some difference with him, she told him; He had lately lost a Cow, and it should not be long before he lost another; which accordingly came to pass; for he had a thriving and well-kept Cow, which without any known cause quickly fell down and dy'd.

7. Phebe Chandler testify'd, that about a Fortnight before the apprehension of Martha Carrier, on a Lords-day while the Psalm was singing in the Church, this Carrier then took her by the shoulder and shaking her, asked her, where she lived: she made her no Answer, although as Carrier, who lived next door to her Fathers House, could not in reason but know who she was.

Quickly after this, as she was at several times crossing the Fields, she heard a voice, that she took to be Martha Carriers, and it seem'd as if it was over her head.The voice told her, she should within two or three days be poisoned. Accordingly, within such a little time, one half of her right hand, became greatly swollen, and veiy painful; as also part of her Face: whereof she can give no account how it came. It continued very bad for some dayes; and several times since, she has had a great pain in her breast; and been so seized on her leggs, that she has hardly been able to go. She added, that lately, going well to the House of God, Richard, the son of Martha Carrier, look'd very earnestly upon her, and immediately her hand, which had formerly been poisoned, as is abovesaid, began to pain her greatly, and she had a strange Burning at her stomach; but was then struck deaf, so that she could not hear any of the prayer, or singing, till the two or three last words of the Psalm.

8. One Foster, who confessed her own share in the Witchcraft for which the Prisoner stood indicted, affirm'd, that she had seen the prisoner at some of their Witch-meetings, and that it was this Carrier, who perswaded her to be a Witch. She confessed, that the Devil carry'd them on a pole, to a Witch-meeting; but the pole broke, and she hanging about Carriers neck, they both fell down, and she then received an hurt by the Fall, whereof she was not at this very time recovered.

9. One Lacy, who likewise confessed her share in this Witchcraft, now testify'd, that she and the prisoner were once Bodily present at a Witch-meeting in Salem Village; and that she knew the prisoner to be a Witch, and to have been at a Diabolical sacrament, and that the prisoner was the undoing of her, and her Children, by enticing them into the snare of the Devil.

10. Another Lacy, who also confessed her share in this Witchcraft, now testify'd, that the prisoner was at the Witch-meeting, in Salem Village, where they had Bread and Wine Administred unto them.

11. In the time of this prisoners Trial, one Susanna Sheldon, in open Court had her hands Unaccountably ty'd together with a wheel-band, so fast that without cutting, it could not be loosed: It was done by a Spectre; and the Sufferer affirm'd, it was the Prisoners.

Memorandum. This rampant Hag, Martha Carrier, was the person, of whom the Confessions of the Witches, and of her own children among the rest, agreed, That the Devil had promised her, she should be Queen of Heb.

From: Cotton Matter on Witchcraft, 1692, 1866, 1991.

Her final comment was,"...I am wronged. It is a shameful thing that you should mind these folks that are out of their wits."
Martha Carrier was hanged for her "crime" August 19th, 1692.

Epilogue

On October 3, 1692, The Reverend Increase Mather, President of Harvard College and father to Cotton Mather, denounced the use of spectral evidence. Governor Phipps ordered that spectral evidence no longer be admitted in witchcraft trials. Later that fall, Phipps prohibited further arrests and released many accused witches. Forty-nine of the fifty-two remaining people brought to court on witchcraft charges were released because their arrests were based on spectral evidence. The following Spring, Phipps signed pardons for those accused still in prison. It took until 1697 for the court to admit wrongdoing. The General Court ordered a day of fasting and soul-searching for the tragedy at Salem. The General Court declared the 1692 trials unlawful. During the early 1700s Salem passed a bill, saying that those accused had their good name and rights as citizens restored.

LINKS

www.salemwitchtrials.comwww.salemwitchtrials.com http://www.salemwitchmuseum.com/www.salemwitchmuseum.com

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